African Religion before christianity
Africa encompasses a wide variety of traditional beliefs. Although religious customs are sometimes shared by many local societies, they are usually unique to specific populations or geographic regions
According to Dr J Omosade Awolalu, The “traditional” in this context means indigenous, that which is foundational, handed down from generation to generation, meant as to be upheld and practised today and forevermore. A heritage from the past, yet not treated as a thing of the past but that which connects the past with the present and the present with eternity.
Often spoken of in the terms of a singularity, deliberate; yet conscious of the fact that Africa is a large continent with multitudes of nations who have complex cultures, innumerable languages and myriad dialects.
The essence of this school of thought is based mainly on oral transmission; that which is written in people’s hearts, minds, oral history, customs, temples and religious functions. It has no founders or leaders like Gautama Buddha, Jesus, or Muhammed. It has no missionaries or the intent to propagate or to proselytise. Some of the African traditional religions are those of the Serer of Senegal, the Yoruba and Igbo of Nigeria, and the Akan of Ghana and the Ivory Coast. The religion of the Gbe peoples (mostly the Ewe and Fon) of Benin, Togo and Ghana is called Vodun and is the main source for similarly named religions in the diaspora, such as Louisiana Voodoo, Haitian Vodou, Cuban Vodú, Dominican Vudú and Brazilian Vodum
AWC shall host a special programm once in a month focused on critical analysis of Africa, religion and its impact on development